SKU: A0.755191

This work in inspired by characters and scenes in Lewis Carroll’s Alice in Wonderland and can be performed with or without narrator. The narrator reads poetry written by Sy Brandon that describes the character and scene of each movement. The six movements are Alice, The White Rabbit, The Cheshire Cat, The Mad Hatter, The Mock Turtle, and The Queen of Hearts.

SKU: A0.1251542

Schubert Lieder reimagined- a captivating string quartet rendition. Hear the Violin 1 embody the Erlkönig, Violin 2 portray the child, Viola as father and narrator, and the cello as the galloping horse.
In this unique adaptation, discover a fresh interpretation of Schubert’s timeless melodies, intricately woven together to showcase the versatility and beauty of the string instruments.
Suitable for advanced students to professionals.

SKU: S9.Q18893

German.

Due to the small number of required instruments, this musical fairy story for children can also be performed in small rooms. Tristan Schulze who is very successful in the field of children's theatre tells the story in a modern language. The music is written in classical harmony. The four string instruments provide a musical accompaniment of or comment on the text, or let the narrated action continue to have an effect in instrumental interludes. With imagination and love of experimentation, the work can be complemented by scenic actions, pictures and performances. Thus, 'Der gestiefelte Kater' playfully introduces children to the music-theatre genre.

SKU: A0.1039965

Arranged string quartet: Melody amd solo is given to 1st vln small amount given to viola and 2nd vln. Cello has a fun part duplicating bass guitaar Includes tricky ending of song!! Lovely Rita is a song by the English rock band the Beatles from their 1967 album Sgt. Pepper's Lonely Hearts Club Band. It was written and sung by Paul McCartney and credited to Lennon–McCartney. It is about a female traffic warden and the narrator's affection for her.[.

SKU: A0.1107440

New Zealand-based music teacher and folk music compiler Neil Colquhoun claimed to have collected the song around 1966 from one F. R. Woods. Woods, who was in his 80s at the time, had allegedly heard the song from his uncle. it was attributed to one D.H. Rogers. It has been speculated that Rogers was the uncle of Woods and that Rogers had worked as a teenage pirate or shore whaler in the early-to-mid 19th century, composing this and another song in his later years and eventually passing them on to his nephew as an old man. Nathan Evers recorded the work in 2021 during the COVID pandemic and it became a viral sensation with house-bound Tik-Tokers sparking a whole re-introduction of sea shanties in what was termed Shanty-Tok. This string quartet arrangement gives all instruments a chance at the melody, and adds the affectation of a foot-stomp and a shout at the ends of verses. The history of whaling in New Zealand stretches from the late eighteenth century to 1965. In 1831, the British-born Weller brothers Edward, George, and Joseph, who had emigrated to Sydney in 1829, founded a whaling station at Otakou near modern Dunedin in the South Island of New Zealand, seventeen years before Dunedin was established. The Weller brothers had on their voyage to New Zealand brought in the 'Lucy Ann' (the Weller brothers' barque) a good deal of rum and a good deal of gunpowder. From 1833, the Weller brothers sold provisions to whalers in New Zealand from their base at Otakou, which they had named Otago in approximation of the local M�ori pronunciation. The song's lyrics describe a whaling ship called the Billy o' Tea [Note: a billy is a pot in which water is boiled to make tea or coffee] and its hunt for a right whale. The song describes how the ship's crew hope for a wellerman to arrive and bring them supplies of luxuries. According to the song's listing on the website New Zealandfolk Song, the workers at these bay-whaling stations (shore whalers) were not paid wages, they were paid in slops (ready made clothing), spirits and tobacco. The chorus continues with the crew singing of their confidence that the tonguin' will be the last step of their plight. Tonguing in this context refers to the practice of cutting strips of whale blubber to render into oil. Subsequent verses detail the captain's determination to bring in the whale in question, even as time passes and the quartet of whaling boats is lost in the fight. In the last verse, the narrator conveys how the Billy o' Tea is still considered locked in an ongoing struggle with the whale, with the wellerman making his regular call to strengthen the captain and crew. Note from Wikipedia.